There’s always some place that’s worse. What you’re arguing for here is a race to the bottom, where everyone tries to be worse than their neighbours in order to get the undesirables to go there instead.

In essentially “the tragedy of the commons” but in an opposite sense. If everyone gets worse in an attempt to get rid of “undesirables”, you just end up with everywhere being worse, and the “undesirables” still being around. What we need is for everyone to build safety nets together. That might actually improve the situation.

What makes you call this fiction? It’s a well documented modus operandi for parts of the Soviet Union to take one example.

Honestly, I kind of wish crypto hadn’t gone to shit with the whole speculation thing… It was just this fun thing where obscure websites would let you buy random shit for laughs sometimes. Then suddenly investors had to try making money off something with no inherent value and ruined it :/

GET THE ROUNDIE!

On a hard drive? I remember a bunch of people messing around with bitcoin when it was new, relatively unknown and considered a niche nerd thing. There were online competitions with money prizes where the “last winner” (eg. third place) would win like one bitcoin.

Fast forward 15 years and the stuff you mined for fun in high school and forgot about on some dusty old computer is worth thousands of dollars.

It’s completely common in most countries that some high-ranking government officials live on state-owned property. Among the reasons for this are security, and the fact that official visits, press events and other official events are held at that property.

My personal tale on this is that given that the brain contains chaotic circuits (i.e. circuits in which tiny perturbations lead to cascading effects), and these circuits are complex and sensitive enough, the brain may be inherently unpredictable due to quantum fluctuations causing non-negligible macroscopic effects.

I don’t know if the above is the case, but if there’s anything like free will out there, I’m inclined to believe that its origins lie in something like that.

I’m perplexed: How do you go from someone saying “gender is a social construct” to them being trasphobic? I got the “spot the vegan” vibes that they were trying to suddenly make this about trans rights…

I love pedantry <3 I got the “three medals per event” from some Wikipedia page, and I know they love pedantry over there as well, so maybe you should make a contribution?

We have divided a bunch of sports into “open class” and “women only” (some sports use “men only” and “women only”) because the difference between men and women is large enough that

1. Women would be unable to compete at a professional level otherwise

2. A lot of sports would be directly dangerous for women (see: contact sports without weight classes)

Nobody argues that it’s pointless to have weight classes. How is that different from having classes based on (a proxy for) levels of testosterone?

One of the best male 1500m runners today, Jacob Ingebritsen, beat the current women’s WR by almost 4 seconds when he was 15 years old. Women can be amazing athletes, and watching women compete at the top level is amazing. That’s why we need a class where they can compete, just like we need weight classes in many sports.

In 2020 there were 448 events at the Olympics, let’s round up to 450. Each event gives 3 medals, for a total of 1350 medals. The Olympics are held every four years, so that 337.5 medals are awarded in an average year.

There are about 8.1 billion people in the world. On average, 0.000004 % of the worlds population receives an Olympic medal each year.

If this were a completely random yearly lottery, and you lived for 100 years, you would have about a 0.0004 % chance of winning an Olympic medal in your lifetime.

I would count myself lucky if I won that by the time I was 50.

Well I guess that still has the same effect of removing anonymity, but if it gets more people voting it’s still a net positive. To my knowledge the US has a concerningly low turnout rate for elections, so anything that helps…

I guess what I’m most concerned about is a situation where people are forced to vote for a specific candidate, and it doesn’t really seem to me like there’s any mechanism in place to prevent that (?)

I wasn’t implying anything here, no need to be a dick about it. Like I said: I’m my country we don’t have this system.

The kind of possibilities I was thinking about were more along the lines of an abusive spouse forcing their partner to sign a ballot, someone stealing a neighbours ballot out of their mailbox and forging their signature, or some family member doing the same to other family members.

Signatures can be forged quite easily if you have access to other signatures from that person, so I was honestly wondering what kind of system they have in place to ensure the kind of things mentioned above don’t happen.

Also, I guess I was kind of assuming ballots weren’t signed, in order to protect the anonymity of the voters, and that there was some more sophisticated system in place.

Honest question: With this kind of system, how do you verify who filled in the ballot? In my country we have “mail in” voting, which consists of going to a polling station in some other district than the one your from, filling in a ballot in the normal way, and then they send it for you.

Also: I’ve seen people talking about how you have to vote in person on election day, don’t the polling stations open before that? I usually vote a couple days before election day, the polling stations open like two weeks before…

The US supreme court judges are appointed by politicians: They are political appointees. In a lot of other countries supreme court judges are selected by a non-political committee, like every other non-political appointee.

You may be joking, in which case: Fair game.

If not… come on. In what world do you write “(…) I’ll find you. Mark my words.” In that kind of context without being (at least humorously) threatening?

I can’t post my memes on the much room bulletin board for everyone to see unless I print them :/

You’re not seeing the whole picture: I’m paid by the government to do research, and in doing that research my group develops several libraries that can benefit not only other research groups, but also industry. We license these libraries under MIT, because otherwise industry would be far more hesitant to integrate our libraries with their proprietary production code.

I’m also an idealist of sorts. The way I see it, I’m developing publicly funded code that can be used by anyone, no strings attached, to boost productivity and make the world a better place. The fact that this gives us publicity and incentivises the industry to collaborate with us is just a plus. Calling it a self-imposed unpaid internship, when I’m literally hired full time to develop this and just happen to have the freedom to be able to give it out for free, is missing the mark.

Also, we develop these libraries primarily for our own in-house use, and see the adoption of the libraries by others as a great way to uncover flaws and improve robustness. Others creating closed-source derivatives does not harm us or anyone else in any way as far as I can see.

“All the troops, both sides” is half my point when pointing out that enemy combatants historically have often held respect for each other.

Yes, I respect a combatant fighting for something they believe in that’s bigger than themselves, people not fighting for personal gain, but because they want to give someone else a better life. That’s regardless of what side they’re on- even if they’re on the side I’m actively trying to kill.

This take just baffles me… you can disapprove of a war, and still respect people willing to put their life on the line for something they believe is right. Even in war, opposing sides have a long history of showing their enemy a certain amount of personal respect, even though they clearly disagree about something to the point of killing each other over it.

Your take is just condescending and unempathetic. You can respect someone for sacrificing themselves without agreeing with them about what they’re sacrificing themselves for. Regardless, it shouldn’t be hard to see how someone fighting to depose an infamously brutal dictator (Iraq) or a fundamentalist regime that stones women for wanting a divorce (Afghanistan) can believe that they are doing something good.